A new study indicates that the Ancient Indus Valley Civilization is around 8,000 years old and predates Ancient Egyptian and Mesopotamian by thousands of years.

A new study indicates that the Indus Valley civilization predates the ancient Egyptian and Mesopotamian civilization.

Indus-Valley-Civilization-1024x640Based on a new study, researchers have come to the conclusion that the ancient Indus Valley civilization –best known for their well-planed cities—is around 8000 years old predating Ancient Egypt and Mesopotamian civilizations

The Indus Valley Civilization has already been considered by researchers as one of the oldest civilizations on the planet, but it turns out they date further back then scientists previously believed.

While many people around the globe consider the Ancient Egyptian and Sumerian civilization as one of the most complex civilization to have developed in the distant past, the truth is that the Indus Valley Civilization might predate them by some 2,500 years.

But not only does the new study reveal fascinating details about this ancient civilization, but it also sheds light on why the flourishing ancient civilization eventually collapsed.

In order to come to this conclusion, researchers from the Archaeological Survey of India (ASI), Institute of Archaeology, Deccan College Pune, and IIT Kharagpur gathered a number of pottery fragments and animal bones from Bhirrana in the north of the country and submitted the items to carbon dating.

Mohenjo-daro

Researchers also used ‘optically stimulated luminescence (OSL) method’ to see whether or not climate change could be responsible for the eventual fall of the Indus Valley civilization.

‘Based on radiocarbon ages from different trenches and levels the settlement at Bhirrana has been inferred to be the oldest (>9 ka BP) in the Indian sub-continent,’ the experts wrote in Nature’s Scientific Reports journal.

While there are still a number of tests required, the new study clearly indicates that the Indus Valley civilization predates the ancient Egyptian and Mesopotamian civilization, which were also considered extremely sophisticated architects and engineers.

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Researchers believed that civilization spread across parts f modern-day Pakistan and northwestern India during the Peak of the Bronze age when a staggering five million people inhabited one million square miles along ancient citadels erected at the basin of the Indus River.

Thanks to the number of artifacts and pottery fragments recovered from several ancient sites, researchers found out that ancient people were extremely skilled craftsmen and metallurgists with advanced knowledge of metallurgy that allowed them to work copper, bronze, lead and tin with ease. Thousands of years ago, people mastered brick-backing techniques which allowed them to control the supply and drainage of water.indus-boat-tablet_0

‘Our study pushes back the antiquity to as old as 8th millennium before present and will have major implications on the evolution of human settlements in Indian sub-continent,’ said Anindya Sarkar, a professor at the department of geology and geophysics at IIT Kharagpur, in an interview with International Business Times.

Further evidence discovered at ancient sites such as Harappa and Mohenjo-Daro prove that ancient people were adept town planners, engineers, and farmers.

Interestingly, Mohenjo-Daro was one of the most important cities of South Asia and the Indus Civilization together with Harappa, which was one of the first and most important ancient settlements of the world.

According to some researchers, densely populated Mohenjo-Daro was destroyed nearly instantly over 2000 years ago by a huge explosion which, according to ancient alien theorists and other researchers, was caused by the detonation of a nuclear bomb. It is estimated that at its peak, Mohenjo-Daro was inhabited by 40,00 inhabitants even though some scholars have come up with a much larger number saying that it was inhabited by over 100,000 inhabitants in the past.

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The Collapse of the Indus Valley Civilization

In the past, researchers thought that one of the main factors that lead to the collapse of the Indus Valley civilization was climate change and the eventual decrease in water levels of the Indus River. However, this might not have been the cause after all.

‘Our study suggests that the climate was probably not the cause of Harappan decline,’ researchers wrote.

While there is evidence of different weather patterns in the distant past, there is evidence at Bhirrana, which suggests that people continued to survive despite changing weather patterns.

 

‘Increasing evidence suggests that these people shifted their crop patterns from the large-grained cereals like wheat and barley during the early part of intensified monsoon to drought-resistant species of small millets and rice in the later part of declining monsoon and thereby changed their subsistence strategy,’ added researchers in their study.

What probably caused the demise of ancient metropolises was the change in crops harvested by people thousands of years ago. Deurbanization of major ancient sites were caused due to the lack of large food storage facilities. People decided to swap to personal storage spaces

which allowed families to be taken care of.

‘Because these later crops generally have much lower yield, the organized large storage system of mature Harappan period was abandoned giving rise to smaller more individual household based crop processing and storage system and could act as a catalyst for the de-urbanisation of the Harappan civilization rather than an abrupt collapse,’ the team concluded.

The acquisition is symbolic of the rise of Dalits and the fall of Muslims in India. That’s how Sadia Dehlvi, the writer who was born in the Shama Ghar in 1957, describes it.

Shama Ghar  – Sardar Patel Marg a street occupied by the Delhi’s powerful elite Now owned by Mayawati of BSP. Shama Ghar — named after the Urdu magazine Shama that its previous owners published — that occupied the corner spot on the famed road.

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Outside, in his little paan and bidi shop, Mohammed Sultan recalls the transformation. Running the shop from the same spot for 25 years, he has seen it all — celebrities like Meena Kumari, Nargis and other Bollywood actors who filtered in and out of the famous landmark building that was also once referred to as Delhi’s Taj Mahal, the numerous mushaira sessions and parties in those days, and then the packing and moving, the demolition, and the trumpet of the elephant. Sultan lived in the help’s quarters those days. “It was a beautiful white house. It was painful for the family to sell it. I have never seen any of the members come back again,” he said.

The acquisition is symbolic of the rise of Dalits and the fall of Muslims in India. That’s how Sadia Dehlvi, the writer who was born in the Shama Ghar in 1957, describes it.

Her father Yusuf Dehlvi owned the house, but had to sell it to the BSP around 2002 after he fell on hard times and the Urdu film magazine, Shama, brought out by Shama Publishing House, was no longer a profitable venture. The glorious tradition of a house that was a culture hub ended in 1987 when there was a rift in the family and its fortunes took a beating. It’s a hard subject for her to revisit. She hasn’t even crossed the street since the house was sold.

“Life has to go on. Nobody in the family wants to talk about it. I will say one thing. The house has been lucky for Mayawati,” said Dehlvi. “You have to respect her as a woman who came from nowhere. It is a symbol of social mobility.” “Dalits have done better. They have moved one notch up,” she said.

There are rumours that the house was sold for Rs 22 crore. While Dehlvi said she could not confirm the figure as she wasn’t part of the negotiations, she added it was sold for “very little.” “Mayawati has struck gold with it,” Dehlvi said.

 

 

China Pakistan Economic Corridor

Plans for a corridor stretching from the Chinese border to Pakistan’s deep water ports on the Arabian Sea date back to the 1950s, and motivated construction of the Karakoram Highway beginning in 1959. Chinese interest in Pakistan’s deep-water harbour at Gwadar had been rekindled by 2000, and in 2002 China began construction at Gwadar port which was completed in 2006. Expansion of Gwadar Port then ceased thereafter owing to political instability in Pakistan following the fall of General Pervez Musharraf.A-rock-near-Pishkun-Balochistan

The current form of the project was first proposed by Chinese Premier Li Keqiang and Nawaz Sharif on 22 May 2013 in Islamabad, resulting in the establishment of The Pak-China Economic Corridor Secretariat on 27 August 2013.

The China Pakistan Economic Corridor (CPEC)  is a collection of projects currently under construction at a cost of $46 billion which is intended to rapidly expand and upgrade Pakistani infrastructure, as well as deepen and broaden economic links between Pakistan and the People’s Republic of China. The corridor is considered to be an extension of China’s ambitious proposed 21st century Silk Road initiative, and is considered central to China Pakistan relations.IMG_0176

While economic opportunities and development will largely benefit Pakistan, CPEC’s importance to China’s geopolitical and economic goals is reflected by the inclusion of the project as part of China’s 13th five-year development plan. Should all the planned projects be implemented, the value of those projects would be equal to all foreign direct investment in Pakistan since 1970,  and would be equivalent to 17% of Pakistan’s 2015 gross domestic product. Pakistan estimates the corridor project will create some 700,000 direct jobs between 2015–2030 and add up to 2.5 percentage points to the country’s growth rate.

Infrastructure projects under the aegis of CPEC will span the length and breadth of Pakistan, and will eventually link the Pakistani city of Gwadar in southwestern to China’s northwestern autonomous region of Xinjiang via a vast network of highways and railways.  Proposed infrastructure projects are worth approximately $11 billion, and will be financed by heavily-subsidized concessionary loans at an interest rate of 1.6% that will be dispersed to the Government of Pakistan by the Exim Bank of China, China Development Bank, and the Industrial and Commercial Bank of China.Makran-Coastal-Highway-Project

As part of infrastructure projects worth approximately $11 billion, an 1,100 kilometre long motorway will be constructed between the cities of Karachi and Lahore, while the Karakoram Highway between Rawalpindi and the Chinese border will be completely reconstructed and overhauled. The Karachi–Peshawar main railway line will also be upgraded to allow for train travel at up to 160 kilometres per hour by December 2019. Pakistan’s railway network will also be extended to eventually connect to China’s Southern Xinjiang Railway in Kashgar. A network of pipelines to transport liquefied natural gas and oil will also be laid as part of the project, including a $2.5 billion pipeline between Gwadar and Nawabshah to transport gas from Iran.

Over $33 billion worth of energy infrastructure will be constructed by private consortia to help alleviate Pakistan’s chronic energy shortages, which regularly amount to over 4,500MW, and have shed an estimated 2-2.5% off Pakistan’s annual GDP. With approximately $33 billion expected to be invested in energy sector projects, power generation assumes an important role in the CPEC project. Over 10,400MW of energy generating capacity is to be developed between 2018 and 2020 as part of the corridor’s fast-tracked “Early Harvest” projects. Projects in Gwadar Port and City.Golden Ark Highway

Gwadar Port has been partially operational since 2007.
Gwadar forms the crux of the CPEC project, as it is envisaged to be the link between China’s ambitious One Belt, One Road project, and its Maritime Silk Road project. In total, more than $1 billion worth of projects are to be developed around the port of Gwadar by December 2017.

Project financing

Loans to the Pakistani Government

Approximately $11 billion worth of infrastructure projects being developed by the Pakistani government will be financed by concessionary loans, with interest rates of 1.6%, after Pakistan successfully lobbied the Chinese government to reduce interest rates from an initial 3%.The loans are subsidised by the government of China, and are to be dispersed by the Exim Bank of China and the China Development Bank. For comparison, loans for previous Pakistani infrastructure projects financed by the World Bank carried an interest rate between 5% and 8.5%, while interest rates on market loans approach 12%.

The loan money would be used to finance projects which are planned and executed by the Pakistani government. Portions of the approximately $6.6 billion Karachi–Lahore Motorway are already under construction. The $2.5 billion phase which will connect the city of Multan to the city of Sukkur over a distance of 387 kilometres has also been approved, with 90% of costs to be financed by the Chinese government at 1.6% interest rates, while the remaining 10% is to be financed by the Public Sector Development Programme of the Pakistani government.

The 487 kilometre portion of the Northern Alignment between Burhan and Raikot will be reconstructed at a cost of $920 million, and will be financed by the China Development Bank.

The long-planned 27.1 km long $1.6 billion Orange Line of the Lahore Metro is regarded as a commercial project project, and does not qualify for the Exim Bank’s 1.6% interest rate. It will instead by financed at a 2.4% interest rate after China agreed to reduce interest rates from an originally planned rate of 3.4%.

The $44 million Cross Border Optic Fiber Project, a 1,300 km long fibre optic wire connecting Pakistan and China, will be constructed using concessionary loans at an interest rate of 2%, rather than the 1.6% rate applied to other projects.

Special interest-free loans for Gwadar

The government of China in August 2015 announced that concessionary loans for several projects in Gwadar totalling $757 million would be converted 0% interest loans. The projects which are now to financed by the 0% interest loans include: the construction of the $140 million Eastbay Expressway project, installation of breakwaters in Gwadar which will cost $130 million, a $360 million coal power plant in Gwadar, a $27 million project to dredge berths in Gwadar harbour, and a $100 million 300-bed hospital in Gwadar. Pakistan will only repay the principle on these loans.

In September 2015, the government of China also announced that the $230 million Gwadar International Airport project would no longer be financed by loans, but would instead be constructed by grants which the government of Pakistan will not be required to repay.

Loans to private consortia

$15.5 billion worth of energy projects are to be constructed by joint Chinese-Pakistani firms, rather than by the governments of either China or Pakistan. The Exim Bank of China will finance those investments at 5–6% interest rates, while the government of Pakistan will be contractually obliged to purchase electricity from those firms at pre-negotiated rates.

As an example, the 1,223MW Balloki Power Plant does not fall under the concessionary loan rate of 1.6%, as the project is not being developed by the Pakistani government. Instead, it is considered to be a private sector investment as its construction will be undertaken by a consortium of Harbin Electric and Habib Rafiq Limited after they successfully bid against international competitors. Chinese state-owned banks will provide loans to the consortium that are subsidised by the Chinese government. In the case of the Balloki Power Plant, state-owned banks will finance the project at an interest rate of 5%, while the Pakistani government will purchase electricity at the lowest bid rate of 7.973 cents per unit.

Asian Development Bank assistance

While the E-35 expressway is considered to be a crucial part of the route between Gwadar and China, the E35 will not be financed by CPEC funds. The project will instead be financed by the Asian Development Bank.

The N70 project is not officially a part of CPEC but will connect the CPEC’s Western Alignment to the Karachi-Lahore Motorway at Multan. The project will be financed as part of a $195 million package by the Asian Development Bank announced in May 2015 to upgrade the N70 National Highway and N50 National Highway. In January 2016, The United Kingdom’s Department for International Development announced a $72.4 million grant to Pakistan for roadway improvements in the province of Balochistan, thereby reducing the total Asian Development Bank loan from $195 million to $122.6 million.

The M-4 Motorway between Faisalabad and Multan is not to be financed by the Chinese government as part of CPEC, but will instead be the first infrastructure project partially financed by the Asian Infrastructure Investment Bank, and will be co-financed along with the Asian Development Bank for a total of approximately $275 million. Portions of the project will also be funded by a $90.7 million grant announced in October 2015 by the government of the United Kingdom towards the construction of the Gojra-Shorkot section of the M4 Motorway project.

 

Controversy over finances

In addition to the aforementioned issues, some sources have inappropriately suggested that the interest rate for CPEC related loans would be high, with one Indian source suggesting that Pakistan had unwittingly accepted loans that would “be offered at very high rates of interest,” although the actual interest rates were negotiated prior to acceptance, and for most projects will be 1.6% Several articles in Pakistan have criticised the project’s finances as being shrouded in mystery, while one article suggested that “there is far too much secrecy and far too little transparency.” The Private Power and Infrastructure Board has also been accused of irregularities in the approval process for coal power plants and the tariffs at which Pakistan is contractually obliged to purchase electricity from those plants, with special concern regarding potential irregularities in the tariff approved for the 300MW coal power plant to be built in Pind Dadan Khan by China Machinery Engineering Corporation.

Geopolitical impact

CPEC is considered economically vital to Pakistan in helping it drive economic growth. China has expressed concern that some separatist groups in Xinjiang may be collaborating with insurgents in Pakistan, and has expressed a desire to strengthen security ties.6086978

Opposition from Baloch nationalists

Baloch nationalists have expressed opposition to the project, stating that any large-scale development in the province would eventually lead to local residents “losing control” over natural resources. Other Baloch nationalists view it as a “conspiracy” that would stimulate migration of people from other provinces and make the Baloch a minority in the province.

Former Chief Minister of Balochistan province, Akhtar Mengal, suggested at a political rally in November 2015, that execution of CPEC projects would eventually result in ethnic Baloch being denied entry into the city, though no statements have been made in either Pakistan or China that would suggest such an outcome. He did, however, clarify that he would not oppose development projects in the province that he believed would uplift the plight of local residents. Shortly thereafter, the Pakistani government announced its intention to establish a training institute named Pak-China Technical and Vocational Institute at Gwadar which is to be completed by March 2016 at the cost of 943 million rupees to impart skills to local residents to train them to operate machinery at the port.

Indian objections to CPEC

The Government of India, which shares tense relations with Pakistan, regards portions of the CPEC project negatively as they pass through disputed territory which is claimed by India. Former Indian ambassador, Phunchok Stobdan, alleged that China and Pakistan intended to develop the corridor not just for its economic benefits, but also is motivated by the “strategic intent of besieging India,” though he also stated that India can do little to scuttle CPEC, and that avoiding China’s One Road One Belt project altogether would be to the detriment of India.

During the visit of Indian Prime Minister Narendra Modi to China in 2015, the Indian Foreign Minister, Sushma Swaraj reportedly told Chinese Premier Xi Jinping that projects passing through Gilgit-Baltistan are “unacceptable” as they require road construction in territory India regards as its own. India’s Foreign Secretary Subrahmanyam Jaishankar also confirmed that the issue had been raised with the Chinese government on the trip.

The Indian Ministry of External Affairs in May 2015 also summoned the Chinese envoy in New Delhi to lodge India’s opposition to the project. The Chinese Premier dismissed the concerns, describing CPEC as a “commercial project” that would not target any third party.

In March 2016, Indian Foreign Secretary Subrahmanyam Jaishankar, in reference to China’s ambitions One Road One Belt project and CPEC, stated that India’s vision of Asian connectivity was that of a consultative process rather than that of “unilateral decisions,” and that they should not “add to regional tensions.”

Despite objections, segments of the Indian public, as exemplified by former Indian Ambassador Melkulangara Bhadrakumar, regard the project as in India’s interest vis-a-vis Central Asia, and warn that India might “lose heavily” were India to remain opposed and isolated from the project.

In March 2016, Pakistan announced that it had arrested a suspected spy from India’s Research and Analysis Wing, Kulbhushan Yadav, who Pakistan accused of entering Pakistan from Iran specifically to destabilise regions in Pakistan’s Baluchistan province to hinder implementation of CPEC projects.

Evidence Noah’s Flood Happened, Says Robert Ballard

The story of Noah’s Ark and the Great Flood is one of the most famous from the Bible, and now an acclaimed underwater archaeologist thinks he has found proof that the biblical flood was actually based on real events.

In an interview with Christiane Amanpour for ABC News, Robert Ballard, one of the world’s best-known underwater archaeologists, talked about his findings. His team is probing the depths of the Black Sea off the coast of Turkey in search of traces of an ancient civilization hidden underwater since the time of Noah.

Ballard’s track record for finding the impossible is well known. In 1985, using a robotic submersible equipped with remote-controlled cameras, Ballard and his crew hunted down the world’s most famous shipwreck, the Titanic.

Now Ballard is using even more advanced robotic technology to travel farther back in time. He is on a marine archeological mission that might support the story of Noah. He said some 12,000 years ago, much of the world was covered in ice.

According to a controversial theory proposed by two Columbia University scientists, there really was one in the Black Sea region. They believe that the now-salty Black Sea was once an isolated freshwater lake surrounded by farmland, until it was flooded by an enormous wall of water from the rising Mediterranean Sea. The force of the water was two hundred times that of Niagara Falls, sweeping away everything in its path.

Fascinated by the idea, Ballard and his team decided to investigate.

“We went in there to look for the flood,” he said. “Not just a slow moving, advancing rise of sea level, but a really big flood that then stayed… The land that went under stayed under.”

Four hundred feet below the surface, they unearthed an ancient shoreline, proof to Ballard that a catastrophic event did happen in the Black Sea. By carbon dating shells found along the shoreline, Ballard said he believes they have established a timeline for that catastrophic event, which he estimates happened around 5,000 BC. Some experts believe this was around the time when Noah’s flood could have occurred.

Back in the Black Sea, Ballard said he is aware that not everyone agrees with his conclusions about the time and size of the flood, but he’s confident he’s on the path to finding something from the biblical period.

“We started finding structures that looked like they were man-made structures,” Ballard said. “That’s where we are focusing our attention right now.”

At first Ballard’s team found piles of ancient pottery, but then they made an even more important discovery. Last year, Ballard discovered a vessel and one of its crew members in the Black Sea.

“That is a perfectly preserved ancient shipwreck in all its wood, looks like a lumber yard,” he said. “But if you look closely, you will see the femur bone and actually a molar.”

The shipwreck was in surprisingly good condition, preserved because the Black Sea has almost no oxygen in it, which slows down the process of decay, but it does not date back as far as the story of Noah.

“The oldest shipwreck that we have discovered so far of that area is around 500 BC, classical period,” Ballard said. “But the question is you just keep searching. It’s a matter of statistics.”

Still, Ballard said the find gives him hope that he will discover something older “because there, in fact, the deep sea is the largest museum on Earth,” he said.

Ballard does not think he will ever find Noah’s Ark, but he does think he may find evidence of a people whose entire world was washed away about 7,000 years ago. He and his team said they plan to return to Turkey next summer.

“It’s foolish to think you will ever find a ship,” Ballard said, referring to the Ark. “But can you find people who were living? Can you find their villages that are underwater now? And the answer is yes.”

Our Idea of India

We the students of History, in strong terms condemn the authoritarian abuse of the basic human rights and civil liberties that is being carried out in the name of nationalism. As students of History we hold the idea of critical spirit in high esteem and refrain from categorizing the dynamic ideas of nation, nationalism and patriotism in narrow criteria limited by the understanding and the benefit of one section of the population. We enquire into the possibilities of understanding a single concept through various diverse aspects and in the process we, more often than not, contradict ourselves and when we do, we don’t stop, we work towards a solution, this ‘working towards a solution in our opinion reflects the idea that we call India.

A political miracle, India, for us is reflected in dialectic interaction of various strands of thought. It is this privilege of being able to disagree with the powerful is what is under threat due to authoritarian acts of arresting a student leader, stifling critical voices and maiming our beloved democracy. Self-criticism is one of the major elements that push the human race forward and it is this right that is being denied to us. We condemn this act and we struggle towards a society where self-criticism and debate is appreciated and upheld. We work towards what Constitution of India has promised to us. For us the Indian Nation is manifestation of dialogue and debate on every aspect, it is only through this spirit of dialogue and debate that a diverse country like India has come into being and has survived. We uphold the idea of India, We struggle for its survival. It is the Rule of Law based on Justice that we struggle for not Rule of Fear.

Ibn Khaldun: The Father of Historiography

Abd ar-Raḥmān ibn Muḥammad ibn Khaldūn al-Ḥaḍramī better known as Ibn Khaldun was a Muslim Arab historian and thinker born in Tunis, Tunisia on 1st Ramadan 732 AH i.e. 27 May 1332.  The fourteenth century scholar is considered as the founding father of various fields of social sciences which include historiography, sociology, demography and economics. He is recognised to be the greatest amongst the historiographers of all times and across borders; and has none but Vico who can be considered as his equal.

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Ibn Khaldun was a Yemenite Arab by descent and traces his ancestry to Hadramawt, Yemen. Through genealogy provided by Ibn Hazem he traces his lineage to Wail ibn Hajr who was a companion of the Holy Prophet ﷺ and amongst the oldest Arab tribes of Yemen.  His forefather Khaldun as a part of Arab conquest went to Al-Andalus (Spain) and subsequently settled there with his family. The family of Ibn Khaldun had held various high offices in Seville but had migrated to Tunisia after the fall of Seville as a part of Reconquista. Thereafter his family in Tunisia held important offices and in this family with a rich history of politics and scholars Ibn Khaldun was born.

Ibn Khaldun at a very young age dived into the vast ocean of knowledge. His initial studies were under his father. As he belonged to an upper class family he got an opportunity of getting educated by some of the finest teacher of the Maghreb of that age. He studied and memorized the Qur’an, Arabic linguistics, Fiqh (Jurisprudence), Hadīth, Sharia (Law), rhetoric and poetry and received certificate in all of them. He also studied logic, mathematics and philosophy and the works of Ibn Rushd (Averroes), Ibn Sina (Avicenna), Ar-Razi and At-Tusi.  The great scholar continued his studies till the age of 17 when a great intercontinental plague spreading from Samarqand to Mauritania also hit Tunisia due to which he lost his parents. At this point of time Ibn Khaldun started his political career.

In the tumultuous political condition of Maghreb, Ibn Khaldun had highly unstable political career. He constantly had to switch sides in order to secure his position from downfall. Therefore in his political life with the rise and fall of various power groups he sometimes moved up to important offices while at other times he faced down fall but this helped him to get a deeper insight of the politics and the rise and fall of dynasties and empire and the civilisation as a whole. He began his political life with a humble post at the court of Tunis. Thereafter he held various post at Fez, Granada, again at Tunisia and spent his last years in Eygpt holding various positions and serving sixth time as a Malikite Qadi at the time of his death.

It was in 1375 tired from the political alliances Ibn Khaldun found solitude to devote himself to scholastic work in the remote locality of Qalat ibn Salamah in present day Algeria. Here away from other preoccupation he wrote his magnum opus Al Muqaddimah (Prolegomena) which is an introduction to his work on universal history (i.e. Kitab al Ibar) but is in itself considered an independent work. In this brilliant work he discussed the historical method which he believed to be necessary before working on the project of universal history.  Ibn Khaldun considered history as a science which isn’t separate from other sciences like economics, sociology, politics and theology which shouldn’t be mixed with superstition and was against the uncritical acceptance of data.

In regard to the historical method Ibn Khaldun makes following points in Al Muqaddimah :

  1. History is a science.
  2. History has a content and the historian should account for it.
  3. The historian should account for the elements that gather to make the human history.
  4. He should also work according to the laws of history.
  5. History is a philosophical science.
  6. History is composed of news about the days, states and the previous centuries. It is a theory, an analysis and justification about the creatures and their principles, and a science of how the incidents happen and their reasons.
  7. Myths have nothing to do with history and should be refuted.
  8. To build strong historical records, the historian should rely on necessary rules for the truth comparison.

In Routledge Encyclopedia of Philosophy, Charles Issawi and Oliver Leaman writes regarding Ibn Khaldun’s approach: “He analysed in detail the sources of error in historical writings, in particular partisanship, overconfidence in sources, failure to understand what is intended, a mistaken belief in the truth, the inability to place an event in its real context, the desire to gain the favour of those in high rank, exaggeration, and what he regarded as the most important of all, ignorance of the laws governing the transformation of human society.”

Arnold J Toynbee, an English historian described Ibn Khaldun’s Al Muqaddimah as “a philosophy of history which is undoubtedly the greatest work of its kind that has ever yet been created by any mind in any time or place.”

Ibn khaldun also created a new science ‘Ilm al-Umran’ i.e. science of culture and in his book he also gave his concept of asabiyyah i.e. social cohesion. According to this concept the cohesion spontaneously arises amongst the tribes or small kinship group which can be intensified by religious ideology and caries the group to the power but has within itself seeds of its own downfall which maybe psychological, sociological, economic or political and is thus replaced by another group with stronger cohesion. Therefore is also considered founding father of sociology. History according to him was an endless cycle of rise and fall of societies, of flowering and decay.

Ibn Khaldun continued his scholastic work in Eygpt too, both as a professor at Quamḥiyyah College and as a Malikite Qadi. During his stay at Eygpt, being sent on campaign Ibn Khaldun met Timur in 1400 CE and wrote on certain topics of history for him. In 1406 CE, Ibn Khaldun died in Cairo, Eygpt and was buried in cemetery outside Bab al-Nasr. Ibn Khaldun being the father of historiography with no equals in this science indeed stands unrivalled in the field.

Penning a ‘New’ Past: Revival or Reinterpretation ?

‘As the Muslims came to India, they brought with them, nothing, but, a barbaric rule; their brutal armies plundered the whole of the countryside, killed innocent people indiscriminately, spilled blood on every street, vandalised  and burned to ashes every living city and village; desecrated the worship places of every other religion, faith and school of thought, and committed a hell lot of atrocities, adopted the most oppressive form of rule possible, and all the other things they did were for no good damn reason.’

This is the image of the medieval India which dominated by the Muslim rule has been created by various forms of art and literature like books, articles, dramas, movies and TV serials and every other thing you can get your hands or eyes on. Although all these forms are indeed deadly, the worst I think are the three latter ones, for they use the medium of images which leave a lasting effect on the viewer’s mind. In most of the shows such as ‘Dharti Ka Veer Yodha-Prithviraj Chauhan’, ‘Veer Shivaji’, ‘Bharat ka Veer Putr- Maharana Pratap’ or ‘Jodha Akbar’ such an image is portrayed of the Muslim rulers that one cannot imagine of anything more brutal and atrocious than these Medieval Indian Rulers. They are shown as sinister, full of brutality, oppressing innocents, and assaulting women. On the other hand are their counterparts, who are pure, ideal for everything, who just can’t make any mistake; the flag bearers of peace and justice.

 Penning a ‘New’ Past: Revival or Reinterpretation ?

In this course to demonize the medieval Indian history, one of their favourites is the Mughal Emperor Aurangzeb. He is seen as an oppressive, intolerant ruler; who held extremely orthodox religious views, with no sense and interest in culture and demolished the temples. Now let us take the account of the facts. Large number of Non-Muslims were there in Aurangzeb’s court as officials and advisors. To be true, there were more Non-Muslims in his court than in Akbar’s; who according to the popular belief is considered a tolerant ruler. He demolished temples, yes he did, but not for religious purpose, but for political ones. The temple were not only the places of worship, they were also used for various socio-political purposes. The temples were used to discuss the political matter, plan strategies; the ones used for this purpose were demolished. Aurangzeb noted, that in Islamic Shariah temple discretion wasn’t permitted, He wrote in 1659 CE: “According to the Shariah [Islamic law], and the exalted creed, it has been established that ancient temples should not be torn down.”  If some temples were demolished in military campaign then many others were built and funded by the state. State made donations for temples and maths; donations were also made in the name of Brahaman priests of which still the records survive. These include the farmans of Emperor Aurangzeb from the temples of Mahakaleshwara, Ujjain, Balaji Temple, Chitrakut, Umanand Temple, Gauhati and many others. These farmans were issued between 1659 CE to 1685 CE.

In ‘Islam and Indian Culture’, Mr BN Pande refers to a farman issued by Emperor Aurangzeb on 5th Ramdan, 1071 AH. In this, 178 bighas of land was allotted to Jangams (a Shaivaite sect). It reads “… under the order of the Emperor to the effect that 178 bighas of land in pargana Banaras is allotted to Jangams to help in their maintenance. ……. so they may utilise it and may pray for the continued existence of the kingdom of the Emperor.”

Another land-grant to a Hindu religious teacher in 1098 AH by the Emperor Aurangzeb is mentioned by Mr Pande in the same book. It says “…. two plots of land measuring 58 dira ….. are lying vacant without any building and belong to Bait-ul-mal we have, therefore, granted the same to Ramjivan Gosain and his son as inam…. he should remain engaged in contemplation of God and continue to offer prayer…”

So, taking in account the facts, we realise what the actual scenario had been.

What is happening today is like penning down an altogether NEW PAST, the one which never actually existed. It isn’t revival – it is reinterpretation, the one which serves selfish interests thus revealing the foul mentality. The hour is in need to shatter the false image, so that people may get to know the realities and don’t see the other community with suspicion and hatred, allowing the society to exist in peace.

‘In this unending fabric of history, one yarn appears black and the other red, stained in ink and blood. This weaves nothing, but sad tales. . . .’

– See more at: http://www.itihaskekarigar.com/2015/11/08/penning-a-new-past-revival-or-reinterpretation/#sthash.hJL3ECnl.dpuf

A short historical perspective of Kashmir issue

 

 

The Britishers  which ruled in India more than 100 years. There were some states Kashmir was among one of them. Basically it was a property or gift was given by British government to the maharaja Gulab singh as he provided better services to the British government and helped them in the first Anglo-Sikh war of 1846, he was rewarded  the state of Jammu and Kashmir by paying rupees of 75 lakhs according to the treaty of Lahore. The British government put some conditions before maharaja  Gulab singh that he had to pay certain kinds  of services such as  goats, shawls, wool etc and he could not signed any treaty with the foreign without the informing the British government. So, he became the hereditary Maharaja of Jammu and Kashmir state. His successors ruled till 1947 and its last maharaja Hari singh. People were not happy with with the despotic and aristocratic rule of maharajas.They did not have rights and liberties but they had also to pay certain kinds of services without returns. It was under the leadership of sheikh Muhammad Abdullaha, the people started opposing the maharajas rule and demanding democracy, self-determination and freedom. It was in 1947 the India was partitioned, one Pakistan became free in 14, august 1947 and India that is Bharat became free in 15, august 1947 A.D. It was a provision in the independence act of 1947 that princely states had the option to join either India or Pakistan or remained independent .The Maharaja of Kashmir wanted to remain independent. He did not want to join India or Pakistan, but it is very controversial issue as some of the scholar has opinion that he wanted to join the Pakistan dominion based on the fact majority of the population was Muslim.it was according to the census of 1941  the Muslim population in Jammu and Kashmir was 77 percent, 20 percent were Hindus and 03 percent were Sikhs and Buddhists. Kashmir issue was basically territorial as well as  Ethnic  conflict between India and Pakistan  as well as  china is also involving as china demanded the Aksai chin and Shaksan valley. Kashmir was invaded by Pashtu tribesmen on 20 October, 1947  which were supported by Pakistani government and aided by them. The condition of valley deteriorated. It was maharaja Hari Singh who send Sheikh Muhammad Abdullaha to the centre to ask India for help against these tribals. India sent   his forces to the valley to remove tribalsmen from Kashmir valley. It was on 26,0ctober 1947 Kashmir became the integral part of India but there is also controversy that the instrument of accession was not permanent as it was provisional, conditional and temporary. Even the people of Kashmir demanded for. They were not given the right of self-determination. They were not treated according to the provision of Indian independence act that princely states had the option to join either India or Pakistan or remained independent. Their wishes, wills, rights, liberties were curtail which were the basic human rights but this can be counter on the fact there is no unanimous decision among the people of Kashmir. Some demanded to remain independent, some wanted to join Pakistan and some wanted to remain with India. so, Jammu and Kashmir became the water-melon for India, China and Pakistan as they want to eat it by cut into pieces as China was cut into pieces by European powers in the 20th century.

SUFISM IN INDIA

Sufism is the spirit of religion and aims at a direct communion with the Absolute power. It is defined as the inner mystical dimension of Islam. In the words of Prof. Khaliq Ahmad Nizami: “Tasawwuf is the spirit of religion and morality as well as the upliftment of Imaan (belief). In a developmental process these three help build up the human personality. To build up the personality the great sufis have worked hard.” (Translated from Tareekh e Mashaikh e Chisht).

 

With its great objectives and approaches Sufism became the most popular and influential school of thought of Islam and Humanity.

 

Sufi culture in India became prominent during Delhi Sultanate. Sufism though being a spiritual Islamic movement entered the socio cultural dimensions and established a Sufi culture in India. This culture attracted the whole nation through its universal approach of human fellowship and brotherhood. It led its impact on the faculties of language, literature, music, painting, architecture etc.

 

Tolerance has always been its main identity and because of which it succeeded in creating harmony and trust between people of different religions, to quote Prof. Jamal Khwaja: “The best commentary on tolerance and functional secularism of medieval India is provided by the growth of a common and composite culture reflected in the regional languages, architecture, painting, music, dress, entertainments, amusements, proverbs, folklores, and folk religions of India.”(Khuda Bakhsh Lectures, Indian and Islamic).

 

The Sufi culture in India flourished with the Sufi orders being introduced as Chishtie, Quadri, Suharwardi, Firdausi etc. The Sufi culture has been a thing of great interest in India. Dohas, Pahelis, Kahmakarnis, of Amir Khusrau, Ghazals of Mir Dard, Mirza Mazhar Janjan, Bedam Shah Warsi, Shah Qayyam Asdaque, Nazish Sahsarami, Maikash Akbarabadi etc and the prose works of Banda Nawaz Gesudaraz, Hasan Sajzi, Shah Waliullah, Maulana Fakhruddin etc are the unforgettable assets of Sufi literature.

 

The institution of Khanquah has always been the important component in the understanding of Sufi culture. It has been the centre of moral teachings for centuries. It imparts Islamic learning, Sufi teachings and universal human brotherhood.

 

The Sufi culture has always been a source of human integration. Even today in a state of spiritual crisis the majority of Indians have a deep love and regard for humanity and it is the impact of Sufi culture that is deep rooted in the Indian society. Today when the world is going through painful crisis of human and moral values and India is suffering from the curse of communalism and terrorism, the re-establishment of Sufi culture is acutely needed.

 

Creation of Israel

The history of Israel has important landmark in the history of the world. It was the birth place of Hebrew language and Ibrahimic religions. It contains the sacred sites of Muslims, Jews and Christians. The location of Israel state is on the site of Ancient kingdoms of Israel and Judah. According to Islamic traditions the Jews were given the territory of Palestine by God under their messenger Hazarat Musahha A.S. but after a while they disobeyed their messenger and started to run away from Palestine to the different parts of the world, very few stayed back. Palestine was under Jews till the 3rd century B.C, and after 3rd century BC it was under Christianity as the Jews were driven out by Romans  and later by Muslims, it also remained under the Ottoman Empire till 1919. It  was in the late 19th century that the Jews started the Zionism movement demanding a separate homeland for Jews, that is Palestine which God had promised them. They had no permanent territory in the world and they were driven out from Germany, Russia, France and other countries because of the high anti sematic spirit of the late nineteenth and early twentieth centuries.

The problem with the Palestine was that it was inhabited by Muslims mostly, Jews and Christianity in small numbers before the Zionism movement. It was since late nineteen century Jews started to  migrate to Palestine and their numbers increase till the first world war.  As the  second world war broke-out, Britain asked Jews for help against Germany, Italy and Ottoman empire. The Jews promised Britain to help them. Britain had also asked help from Arabs and the Arabs also started to help the Britain because whole Arabian Peninsula was under the rule of Ottoman empire whose dominance Arabs wanted to overthrow.

Britain promised territory of Palestine to both Arabs and in separate secret treaties. Arabs were also promised that they would be free from Ottomans and separate Arab state would be created and the Jews were promised separate Jewish state in Palestine after the war. It was in 1917 that the foreign minister of Britain, Arthur Balfour announced that separate homeland for Jews would be created after the war. It was after the war in 1919 in the Paris peace conference that the delegates of Arabs and Jews were invited to participate. Here Arabs demanded the whole of Palestine otherwise none and the Jewish delegates demanded to take first which would be given to them

From 1919 till 1939 there was increase in the Jewish population in Palestine as they were driven out by Nazis in large numbers, this created social and economic problems for the Palestinian people. It was in 1937 that Britain appointed Peel Commission to solve this issue. It recommended the division of Palestine into two; one part was to be given to Arabs and the other to the Jews but this was rejected by Arabs. It was in 1939, Britain decided that within 10 years Palestine would be given to Arabs and the Jewish population in Palestine would be limited to 10,000 but this was rejected by Jews.

Britain had become weak in the second world war and referred to USA this issue of the fate of Palestinian territory .It was after the second world war in 1946 that the president of USA pressurized Britain to allow 100,000 Jews to live in Palestine. USA referred this case to UNO which was controlled by USA itself. Finally, USA decided to create the separate Jewish state of Israel in Palestine in 1948. The creation of Israel, as we can say that its foundation was laid by Britain and finally completed by USA.

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