‘As the Muslims came to India, they brought with them, nothing, but, a barbaric rule; their brutal armies plundered the whole of the countryside, killed innocent people indiscriminately, spilled blood on every street, vandalised and burned to ashes every living city and village; desecrated the worship places of every other religion, faith and school of thought, and committed a hell lot of atrocities, adopted the most oppressive form of rule possible, and all the other things they did were for no good damn reason.’
This is the image of the medieval India which dominated by the Muslim rule has been created by various forms of art and literature like books, articles, dramas, movies and TV serials and every other thing you can get your hands or eyes on. Although all these forms are indeed deadly, the worst I think are the three latter ones, for they use the medium of images which leave a lasting effect on the viewer’s mind. In most of the shows such as ‘Dharti Ka Veer Yodha-Prithviraj Chauhan’, ‘Veer Shivaji’, ‘Bharat ka Veer Putr- Maharana Pratap’ or ‘Jodha Akbar’ such an image is portrayed of the Muslim rulers that one cannot imagine of anything more brutal and atrocious than these Medieval Indian Rulers. They are shown as sinister, full of brutality, oppressing innocents, and assaulting women. On the other hand are their counterparts, who are pure, ideal for everything, who just can’t make any mistake; the flag bearers of peace and justice.
In this course to demonize the medieval Indian history, one of their favourites is the Mughal Emperor Aurangzeb. He is seen as an oppressive, intolerant ruler; who held extremely orthodox religious views, with no sense and interest in culture and demolished the temples. Now let us take the account of the facts. Large number of Non-Muslims were there in Aurangzeb’s court as officials and advisors. To be true, there were more Non-Muslims in his court than in Akbar’s; who according to the popular belief is considered a tolerant ruler. He demolished temples, yes he did, but not for religious purpose, but for political ones. The temple were not only the places of worship, they were also used for various socio-political purposes. The temples were used to discuss the political matter, plan strategies; the ones used for this purpose were demolished. Aurangzeb noted, that in Islamic Shariah temple discretion wasn’t permitted, He wrote in 1659 CE: “According to the Shariah [Islamic law], and the exalted creed, it has been established that ancient temples should not be torn down.” If some temples were demolished in military campaign then many others were built and funded by the state. State made donations for temples and maths; donations were also made in the name of Brahaman priests of which still the records survive. These include the farmans of Emperor Aurangzeb from the temples of Mahakaleshwara, Ujjain, Balaji Temple, Chitrakut, Umanand Temple, Gauhati and many others. These farmans were issued between 1659 CE to 1685 CE.
In ‘Islam and Indian Culture’, Mr BN Pande refers to a farman issued by Emperor Aurangzeb on 5th Ramdan, 1071 AH. In this, 178 bighas of land was allotted to Jangams (a Shaivaite sect). It reads “… under the order of the Emperor to the effect that 178 bighas of land in pargana Banaras is allotted to Jangams to help in their maintenance. ……. so they may utilise it and may pray for the continued existence of the kingdom of the Emperor.”
Another land-grant to a Hindu religious teacher in 1098 AH by the Emperor Aurangzeb is mentioned by Mr Pande in the same book. It says “…. two plots of land measuring 58 dira ….. are lying vacant without any building and belong to Bait-ul-mal we have, therefore, granted the same to Ramjivan Gosain and his son as inam…. he should remain engaged in contemplation of God and continue to offer prayer…”
So, taking in account the facts, we realise what the actual scenario had been.
What is happening today is like penning down an altogether NEW PAST, the one which never actually existed. It isn’t revival – it is reinterpretation, the one which serves selfish interests thus revealing the foul mentality. The hour is in need to shatter the false image, so that people may get to know the realities and don’t see the other community with suspicion and hatred, allowing the society to exist in peace.
‘In this unending fabric of history, one yarn appears black and the other red, stained in ink and blood. This weaves nothing, but sad tales. . . .’
– See more at: http://www.itihaskekarigar.com/2015/11/08/penning-a-new-past-revival-or-reinterpretation/#sthash.hJL3ECnl.dpuf